Studying with Cy

Screenshot-2018-5-18 Cy Twombly - 113 paintings - WikiArt org

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Twombly’s work has fascinated me since I first saw PROTEUS around a year ago.

More recently, I looked at reproductions of pages from a handmade book. On those pages he made blossoms of watercolor strokes, with crayon lines and acrylic paint added as well. Each page had one color dominating: blue/purple, gray, and red. The compositions were so small and compact, the lines and strokes so delicate, that it struck me as a useful way to approach short fiction and short nonfiction, since the practice of painting has consistently given more inspiration and advice than any fiction writing manual.

I showed them to my boyfriend, a painter, and a perspicacious spectator. (We spent one night raving over Malevich’s RED SQUARE. ) He said that these pages were used as a palette. So the dark circles drawn in crayon is his way of testing out the line, and what it will look like. And there’s something unique and appealing about the the crayon’s line over the grain of paper or canvas — if it weren’t for its infantile association.

I was thinking, bingo! essays are tryouts, as the tired argument goes, and here even the testing of lines can result in a meaningful work. Of course writers don’t work with lines beyond the rigid lines of print and our lines of argument. And analogies that provide a shock of insight at first should never be taken too far. But Twombly had a deep and nuanced stance toward aesthetics and history from which he produced, and something like that for me needs to guide how I structure my writing.

Other things I learned from my boyfriend: many of Twombly’s works on paper are cropped; an arbitrary and abrupt framing, another sympathetic vibe. Also a nearly overwhelming sense of compactness, the packing of elements and the seemingly endless layers. And an intriguing bit of intuition: he got a sense of frustration from Twombly, that he was constantly holding himself back in order to be accepted, that he could have been even more extreme.

John Berger, in PORTRAITS,  also links Twombly to the practice of writing, which leads to an amazing passage. Twombly’s paintings elaborate the relationship between a writer and her language.

A writer continually struggles for clarity against the language he’s using, or, more accurately, against the common usage of that language. He doesn’t see language with the readability and clarity of something printed out. He sees it, rather, as a terrain full of illegibilities, hidden paths, impasses, surprises, and obscurities. Its map is not a dictionary but the whole of literature and perhaps everything ever said. Its obscurities, its lost senses, its self-effacements come about for many reasons – because of the way words modify each other, write themselves over each other, cancel one another out, because the unsaid always counts for as much, or more, as the said, and because language can never cover what it signifies. Language is always an abbreviation.

With this modern sense of literary writing on a practice against habitual speech, thought, and perception in mind, Twombly expresses the problems of writing while remaining “silent.” Quite the achievement.

Twombly to me conveys the sheer sense of historicity itself, minus any content (except for the pieces explicitly about Greek myths and the Iliad). They do look like surfaces people write on, walls and chalkboards, which become palimpsests of inscriptions and graffiti and hieroglyphs.  The older elements are hidden, faded, almost lurking, and suggest something more alien — revenants  from the enchanted realm of the epic.

The material world itself is a palimpsest in this way, as suggested in CASSANDRA by Wolf, the temples built over temples. And that novel also posits an older, lost world, a matriarchal utopia that was overthrown by the patriarchy. This vision is a response to another theme in that book’s essay portions: the reality of nuclear weapons. Somewhere between the Classical world and the end times, there are artists who face both directions like Janus. Upholding such a perspective, without liquidating one or the other, is closer to a modernism that unifies theory and practice.

Awoo

PATTERNS OF CHILDHOOD
Christa Wolf, tr. Ursula Molinaro and Hedwig Rappolt
FSG, 1984

Wolf’s style is linked in my mind to brutalist architecture or at any rate the built environments of socialist modernism. You feel like she could make a dialectical sentence with just one word. They have simplicity and coarseness, like exposed concrete, but the actual arrangement of shapes and ideas in the text remains super refreshing even today.

The first chapter of this novel is tres modern, taking up the beginning to ponder how to start. And that’s how she presents the frame story, visiting post-war Germany in the early 70s with her husband and teenage daughter. The patterns of childhood are in the third person, about a girl named Nelly.

All three Wolf books I’ve at least leafed through start with a plane ride. (CASSANDRA is tricky but in the original the essays come before the novel.) I guess it’s her preferred way to talk about multiple temporalities, either entering them by air travel in a globalized world, and also by missing your flight.

Ten pages of beautiful and enigmatic details, like stone steps, and outlines of all the fragmentary material, the limitations of realism.

Suddenly, a shock that penetrates even the roots of your hair: in the big room on the table lies the manuscript, with, on the first page, only one word, “MOTHER,” in large letters. She’ll read it, guess your purpose, and feel hurt.

(There’s your start, advised H. But you didn’t want that; let other people give themselves away. [10]

Everything feels too easy. The options are either classical realistic plotting and narration that for Wolf have no conviction left, or psychoanalytic cliches and gut-spilling. Wolf is too modern for confessionalism. Modernism kept what was worth keeping from Romanticism, like experimental forms, but raw subjectivity was not one of them. Too commercial, among other things.

Finally we get what we came in for: the memories start coming through, but in what order?

What next? The bead.

(The understandable but perhaps dangerous desire for associations, against which H. warned from the beginning, not in words so much as by the expression of his face. He distrusts anything that falls into place [21]

We can’t have “story” anymore. Likewise, neither can we have necessity. There can’t be an obvious order to the material, one that makes sense only because of the dominating consensus on how narrative should work.

It’s tempting to view the rationale for these modern devices through a liberal mindset: Wolf is simply a private woman, or her husband is controlling her aesthetic ideology. But this is a fictional memoir — an autofiction? — about growing up under the Nazi regime. There’s a political distaste for the subjectivity and coherent narrative of mainstream literature, because they better serve the totality, the conformity of taste and consumption, reproducing patterns of domination.

Wolf in these pages puts much of Adorno’s literary theory into practice, turning her work inside out so we can watch her own modernist totality that might pop the reader out of the false one of her social reality.